capítulo 4 amoris laetitia resumen

capítulo 4 amoris laetitia resumencapítulo 4 amoris laetitia resumen

A certain astuteness is also needed to prevent the appearance of “static” that can interfere with the process of dialogue. 129 Cf. 105 Cf. Otherwise, conversations become boring and trivial. It does not matter if they hold me back, if they unsettle my plans, or annoy me by the way they act or think, or if they are not everything I want them to be. Just by a small gesture, a little something, and harmony within your family will be restored. 156 Paul VI, Encyclical Letter Humanae Vitae (25 July 1968), 13: AAS 60 (1968), 489. Love trusts, it sets free, it does not try to control, possess and dominate everything. 101. 108. 119 Catechesis (2 April 2014): L’Osservatore Romano, 3 April 2014, p. 8. Publicamos a continuación un resumen de la exhortación apostólica post sinodal “Amoris laetitia” (La alegría del amor”), sobre el amor en la familia”, firmada por el … 175 Benedict XVI, Encyclical Letter Deus Caritas Est (25 December 2005), 8: AAS 98 (2006), 224. 90. Rather, it must be seen as gift from God that enriches the relationship of the spouses. 152. God himself created sexuality, which is a marvellous gift to his creatures. Amoris laetitia, resumen de la exhortación católica papal. Each person, with all his or her failings, is called to the fullness of life in heaven. God’s “patience”, shown in his mercy towards sinners, is a sign of his real power. Yes, because it is demanded by the Gospel: “You received without pay, give without pay” (Mt 10:8). Everything is there to be purchased, possessed or consumed, including people. He cannot always give, he must also receive. Finally, let us acknowledge that for a worthwhile dialogue we have to have something to say. So it strives to discover its own road to happiness, while allowing others to find theirs. More details. 136 Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 48. In family life, we need to cultivate that strength of love which can help us fight every evil threatening it. No matter what he does, you see God’s image there. This same deeply rooted love also leads me to reject the injustice whereby some possess too much and others too little. It recognizes that these failings are a part of a bigger picture. This conviction on the part of the Church has often been rejected as opposed to human happiness. La responsabilidad personal subjetiva Amoris Laetitia ciertamente no olvida la ley moral objetiva; sin embargo, pone en primer plano y explícita ampliamente la perspectiva de la conciencia y de la responsabilidad personal, recomendando entre otras cosas tenerla más en cuenta en la actividad pastoral (cf. … 133 Angelus Message (29 December 2013): L’Osservatore Romano, 30-31 December 2013, p. 7. Francisco. The Gospel tells us to look to the log in our own eye (cf. Resumen distribuido por la Oficina de Prensa de la Santa Sede: “Amoris laetitia” (“La alegría del amor”), la Exhortación apostólica post-sinodal “sobre el amor en la familia”, con fecha no … “Please look at me when I am talking to you!”. This “endurance” involves not only the ability to tolerate certain aggravations, but something greater: a constant readiness to confront any challenge. The phrase ou logízetai to kakón means that love “takes no account of evil”; “it is not resentful”. 164. 134. Indice De Contenido. This realization helps us, amid the aggravations of this present life, to see each person from a supernatural perspective, in the light of hope, and await the fullness that he or she will receive in the heavenly kingdom, even if it is not yet visible. The body of the other is often viewed as an object to be used as long as it offers satisfaction, and rejected once it is no longer appealing. If we fail to learn how to rejoice in the well-being of others, and focus primarily on our own needs, we condemn ourselves to a joyless existence, for, as Jesus said, “it is more blessed to give than to receive” (Acts 20:35). Love does not insist on its own way, it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Throughout the text, it is clear that Paul wants to stress that love is more than a mere feeling. Following upon what has just been said, this phrase speaks of the hope of one who knows that others can change, mature and radiate unexpected beauty and untold potential. Ofrecemos la Exhortación Apostólica "Amoris Laetitia" sobre el amor en la familia, ... y un resumen distribuido por la oficina de prensa de la Santa Sede. When love is expressed before others in the marriage contract, with all its public commitments, it clearly indicates and protects the “yes” which those persons speak freely and unreservedly to each other. Thus, every mistake or lapse on the part of a spouse can harm the bond of love and the stability of the family. In other words, we rejoice at the good of others when we see their dignity and value their abilities and good works. Saint Paul’s texts using this word need to be read in the light of the Book of Wisdom (cf. Más información. En primer lugar, porque … LEER EN CASA EL CAPÍTULO IV DE “AMORIS LAETITIA” I. PRESENTACIÓN DEL CAPÍTULO: Ver el video de “Cinco panes” … He or she reaffirms the decision to belong to the other and expresses that choice in faithful and loving closeness. In such love, the dignity of the true lover shines forth, inasmuch as it is more proper to charity to love than to be loved.172 We could also point to the presence in many families of a capacity for selfless and loving service when children prove troublesome and even ungrateful. This is much more meaningful than a mere spontaneous association for mutual gratification, which would turn marriage into a purely private affair. To nurture such interior hostility helps no one. Never downplay what they say or think, even if you need to express your own point of view. Here, in strict parallelism with the preceding verb, it serves as a complement. 153 Catechesis (16 January 1980), 1: Insegnamenti III/1 (1980), 151. Don’t get bogged down in your own limited ideas and opinions, but be prepared to change or expand them. … 2, ad 2: “Abundantia delectationis quae est in actu venereo secundum rationem ordinato, non contrariatur medio virtutis”. 166 Catechesis (14 April 1982), 1: Insegnamenti V/1 (1982), 1176. texto del capítulo octavo para buscar re-coger el rico mensaje doctrinal y pastoral. Publicamos a continuación un resumen de la exhortación apostólica post sinodal “Amoris laetitia” (La alegría del amor”), sobre el amor en la familia”, firmada por el … We will end up incapable of living together, antisocial, unable to control our impulses, and our families will become battlegrounds. “Let us not grow weary in doing good” (Gal 6:9). Often our mistakes, or criticism we have received from loved ones, can lead to a loss of self-esteem. Growth can only occur if we respond to God’s grace through constant acts of love, acts of kindness that become ever more frequent, intense, generous, tender and cheerful. Catechesis (30 July 1980), 1: Insegnamenti III/2 (1980), 311. We ought to be able to acknowledge the other person’s truth, the value of his or her deepest concerns, and what it is that they are trying to communicate, however aggressively. 151. 1 Cor 4:18) but in fact are filled more with empty words than the real “power” of the Spirit (cf. Continuidad y novedad de Amoris Laetitia en la preparación al matrimonio por: Landra, Mauricio Alberto Publicado: (2016) ; El capítulo octavo de la exhortación apostólica Amoris Laetitia por: Manavella, Ariel Publicado: (2019) ; Amoris laetitia y los divorciados en nueva unión por: Irrazábal, Gustavo Roque Publicado: (2016) Instead of offering an opinion or advice, we need to be sure that we have heard everything the other person has to say. Acts 7:9; 17:5). Show affection and concern for the other person. Saint Paul goes on to reject as contrary to love an attitude expressed by the verb zelói – to be jealous or envious. Sexuality is inseparably at the service of this conjugal friendship, for it is meant to aid the fulfilment of the other. 119. That is why marriage is more than a fleeting fashion; it is of enduring importance. They remain caught up in their own needs and desires. The other person is much more than the sum of the little things that annoy me. On the one hand, it is a particular reflection of that full unity in distinction found in the Trinity. In the course of every marriage physical appearances change, but this hardly means that love and attraction need fade. 123. It fails to recognize the rights of another person and to present him or her to society as someone worthy of unconditional love. 153. 27, art. 1 - A la luz de la Palabra: Da tono a toda la Exhortación. 132 Address to the Pilgrimage of Families during the Year of Faith (26 October 2013): AAS 105 (2013), 980. Doesn’t she blow the whistle just when the joy which is the Creator’s gift offers us a happiness which is itself a certain foretaste of the Divine?”142 He responded that, although there have been exaggerations and deviant forms of asceticism in Christianity, the Church’s official teaching, in fidelity to the Scriptures, did not reject “eros as such, but rather declared war on a warped and destructive form of it, because this counterfeit divinization of eros… actually strips it of divine dignity and dehumanizes it”.143. To those who fear that the training of the passions and of sexuality detracts from the spontaneity of sexual love, Saint John Paul II replied that human persons are “called to full and mature spontaneity in their relationships”, a maturity that “is the gradual fruit of a discernment of the impulses of one’s own heart”.149 This calls for discipline and self-mastery, since every human person “must learn, with perseverance and consistency, the meaning of his or her body”.150 Sexuality is not a means of gratification or entertainment; it is an interpersonal language wherein the other is taken seriously, in his or her sacred and inviolable dignity. True love values the other person’s achievements. It is, after all, a fact that sex often becomes depersonalized and unhealthy; as a result, “it becomes the occasion and instrument for self-assertion and the selfish satisfaction of personal desires and instincts”.155 In our own day, sexuality risks being poisoned by the mentality of “use and discard”. Capítulo 5 (166-198) Capítulo 6 (200-258) Capítulo 7 (206-290) Capítulo 8 (293-312) Capítulo 9 (314-325) Introducción (1-7) Presentación. A wife can care for her sick husband and thus, in drawing near to the Cross, renew her commitment to love unto death. This means appreciating them and recognizing their right to exist, to think as they do and to be happy. This expansion of consciousness is not the denial or destruction of desire so much as its broadening and perfection. AMORIS LAETITIA DEL SANTO PADRE FRANCISCO A LOS OBISPOS A LOS PRESBÍTEROS Y DIÁCONOS A LAS PERSONAS CONSAGRADAS A LOS ESPOSOS … It implies limiting judgment, checking the impulse to issue a firm and ruthless condemnation: “Judge not and you will not be judged” (Lk 6:37). All the same, he recognized the value of the different callings: “Each has his or her own special gift from God, one of one kind and one of another” (1 Cor 7:7). 1 Cor 7:6-9), not something demanded by Christ: “I have no command in the Lord” (1 Cor 7:25). Marriage is a precious sign, for “when a man and a woman celebrate the sacrament of marriage, God is, as it were, ‘mirrored’ in them; he impresses in them his own features and the indelible character of his love. El Papa solicita un interés de evangelización y de catequesis a cada familia, aparte … Married couples likewise respond to God’s will when they take up the biblical injunction: “Be joyful in the day of prosperity” (Ec 7:14). Yet we keep looking for more and more faults, imagining greater evils, presuming all kinds of bad intentions, and so resentment grows and deepens. Joy, on the other hand, increases our pleasure and helps us find fulfilment in any number of things, even at those times of life when physical pleasure has ebbed. 138. We need to learn to pray over our past history, to accept ourselves, to learn how to live with our limitations, and even to forgive ourselves, in order to have this same attitude towards others. As a passion sublimated by a love respectful of the dignity of the other, it becomes a “pure, unadulterated affirmation” revealing the marvels of which the human heart is capable. Its meaning is clarified by the Greek translation of the Old Testament, where we read that God is “slow to anger” (Ex 34:6; Num 14:18). Capítulo noveno: “Espiritualidad conyugal y familiar”. Even though Paul was writing in the context of a patriarchal culture in which women were considered completely subordinate to men, he nonetheless taught that sex must involve communication between the spouses: he brings up the possibility of postponing sexual relations for a period, but “by agreement” (1 Cor 7:5). Courtesy “is a school of sensitivity and disinterestedness” which requires a person “to develop his or her mind and feelings, learning how to listen, to speak and, at certain times, to keep quiet”.107 It is not something that a Christian may accept or reject. Publicaciones similares. Some currents of spirituality teach that desire has to be eliminated as a path to liberation from pain. Dialogue is essential for experiencing, expressing and fostering love in marriage and family life. For each possesses his or her own proper and inalienable dignity. Love does not insist on its own way, Today, secularization has obscured the value of a life-long union and the beauty of the vocation to marriage. In marriage, the joy of love needs to be cultivated. Consequently, “it is not a matter of diminishing the value of matrimony in favour of continence”.168 “There is no basis for playing one off against the other… If, following a certain theological tradition, one speaks of a ‘state of perfection’ (status perfectionis), this has to do not with continence in itself, but with the entirety of a life based on the evangelical counsels”.169 A married person can experience the highest degree of charity and thus “reach the perfection which flows from charity, through fidelity to the spirit of those counsels. 95. If I expect too much, the other person will let me know, for he or she can neither play God nor serve all my needs. RESUMEN CAPÍTULO 3 AMORIS LAETITIA. Mapa del sitio. it is not arrogant or rude. A celestial notion of earthly love forgets that the best is yet to come, that fine wine matures with age. 91. Words should be carefully chosen so as not to offend, especially when discussing difficult issues. 3. What alters the mood, however, is the way things are said or the attitude with which they are said. Although the body ages, it still expresses that personal identity that first won our heart. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him”.171, 162. If you disable this cookie, we will not be able to save your preferences. The combination of two different ways of thinking can lead to a synthesis that enriches both. 167 Glossa in quatuor libros sententiarum Petri Lombardi, IV, XXVI, 2 (Quaracchi, 1957, 446). Jn 15:13). This love must be freely and generously expressed in words and acts. endures all things” (1 Cor 13:4-7). Resumen de Capítulo 4 y 8 Amoris Laetitia by francisco8alvarez8co. 149 Catechesis (12 November 1980), 2: Insegnamenti III/2 (1980), 1133. Este es el resumen de la Exhortación Apostólica Amoris’ Laetitia’ del Papa Francisco El escrito firmado por el Papa contiene nueve puntos que tratan la realidad de la familia y supone la conclusión a los Sínodos de la Familia de 2014 y 2015. 99. The verb can mean “holding one’s peace” about what may be wrong with another person. 3. Much hurt and many problems result when we stop looking at one another. It is important for Christians to show their love by the way they treat family members who are less knowledgeable about the faith, weak or less sure in their convictions. Love bears all things, believes all things, hopes all things, endures all things. Love is experienced and nurtured in the daily life of couples and their children. English: On Love, in Faith, Hope, Love, San Francisco, 1997, p. 256. The following word, perpereúetai, denotes vainglory, the need to be haughty, pedantic and somewhat pushy. Can such generosity, which enables us to give freely and fully, really be possible? 118. Keep an open mind. In marriage, this reciprocal “submission” takes on a special meaning, and is seen as a freely chosen mutual belonging marked by fidelity, respect and care. Lk 19:41). This means that every time you visit this website you will need to enable or disable cookies again. 174 John Paul II, Catechesis (31 October 1984), 6: Insegnamenti VII/2 (1984), 1072. This makes those parents a sign of the free and selfless love of Jesus. A love that is weak or infirm, incapable of accepting marriage as a challenge to be taken up and fought for, reborn, renewed and reinvented until death, cannot sustain a great commitment. 1. Loving another person involves the joy of contemplating and appreciating their innate beauty and sacredness, which is greater than my needs. Love inspires a sincere esteem for every human being and the recognition of his or her own right to happiness. 111. Antisocial persons think that others exist only for the satisfaction of their own needs. Benedict XVI, Encyclical Letter Deus Caritas Est (25 December 2005), 2: AAS 98 (2006), 218. Love, on the other hand, is marked by humility; if we are to understand, forgive and serve others from the heart, our pride has to be healed and our humility must increase. This includes all improper interpretations of the passage in the Letter to the Ephesians where Paul tells women to “be subject to your husbands” (Eph 5:22). Love believes all things. As an essential requirement of love, “every human being is bound to live agreeably with those around him”.108 Every day, “entering into the life of another, even when that person already has a part to play in our life, demands the sensitivity and restraint which can renew trust and respect. Capítulo Cuatro es sobre el amor en el matrimonio. 163 Encyclical Letter Deus Caritas Est (25 December 2005), 5: AAS 98 (2006), 221. Our reflection on Saint Paul’s hymn to love has prepared us to discuss conjugal love. These both preserve and strengthen the bond. 27, art. Amoris laetitia en resúmen es una exhortación realizada por el papa Francisco, llamada «La alegría del Amor» … … A person can certainly channel his passions in a beautiful and healthy way, increasingly pointing them towards altruism and an integrated self-fulfilment that can only enrich interpersonal relationships in the heart of the family. A love that fails to grow is at risk. The other person loves me as best they can, with all their limits, but the fact that love is imperfect does not mean that it is untrue or unreal. 155 John Paul II, Encyclical Letter Evangelium Vitae (25 March 1995), 23: AAS 87 (1995), 427. “Amoris laetitia” (AL – “La alegría del amor”), la Exhortación apostólica post-sinodal “sobre el amor en la familia”, con fecha no … 127 Cf. Even if others can no longer see the beauty of that identity, a spouse continues to see it with the eyes of love and so his or her affection does not diminish. El capítulo tercero profundiza la vocación de la familia desde la perspectiva (punto de vista) de la Iglesia Católica, indica en su pequeña … introduccin al captulo cuarto: El amor en el matrimonio. Precisely as all-encompassing, this union is also exclusive, faithful and open to new life. The ability to say what one is thinking without offending the other person is important. Jn 11:33), and he wept at the death of a friend (cf. In the words of Saint Robert Bellarmine, “the fact that one man unites with one woman in an indissoluble bond, and that they remain inseparable despite every kind of difficulty, even when there is no longer hope for children, can only be the sign of a great mystery”.124, 125. Committing oneself exclusively and definitively to another person always involves a risk and a bold gamble. Inicio; Presentación; Estructura. Saber amar El himno de la caridad (1 Cor 13) sirve al Papa como. Thomas Aquinas, Summa Theologiae I-II, q. Husbands and wives “become conscious of their unity and experience it more deeply from day to day”.136 The gift of God’s love poured out upon the spouses is also a summons to constant growth in grace. Giuliano, Naples, 1858), 778. To love is also to be gentle and thoughtful, and this is conveyed by the next word, aschemonéi. All this assumes that we ourselves have had the experience of being forgiven by God, justified by his grace and not by our own merits. 113 John Paul II, Apostolic Exhortation Familiaris Consortio (22 November 1981), 21: AAS 74 (1982), 106. In the family, “three words need to be used. 1, ad 3), echoing a phrase of Pseudo-Dionysius the Areopagite (De Divinis Nominibus, IV, 12: PG 3, 709). 109. The word that comes next – physioútai – is similar, indicating that love is not arrogant. 89. 115 Thomas Aquinas calls love a vis unitiva (Summa Theologiae I, q. Consequently, there is no room for the gentleness of love and its expression. 96. 137 Chilean Bishops’ Conference, La vida y la familia: regalos de Dios para cada uno de nosotros (21 July 2014). None of this, however, is possible without praying to the Holy Spirit for an outpouring of his grace, his supernatural strength and his spiritual fire, to confirm, direct and transform our love in every new situation. It refers, then, to the quality of one who does not act on impulse and avoids giving offense. This is the love between husband and wife,115 a love sanctified, enriched and illuminated by the grace of the sacrament of marriage. Far from ingenuously claiming not to see the problems and weaknesses of others, it sees those weaknesses and faults in a wider context. 1. Virginity is a form of love. 146 John Paul II, Catechesis (22 October 1980), 5: Insegnamenti III/2 (1980), 951. •El … If this gift needs to be cultivated and directed, it is to prevent the “impoverishment of an authentic value”.146 Saint John Paul II rejected the claim that the Church’s teaching is “a negation of the value of human sexuality”, or that the Church simply tolerates sexuality “because it is necessary for procreation”.147 Sexual desire is not something to be looked down upon, and “and there can be no attempt whatsoever to call into question its necessity”.148. Those who marry do not expect their excitement to fade. Virginity and marriage are, and must be, different ways of loving. It shares everything in constant mutual respect. 169 Id., Catechesis (14 April 1982), 3: Insegnamenti V/1 (1982), 1177. Love always has an aspect of deep compassion that leads to accepting the other person as part of this world, even when he or she acts differently than I would like. Análisis. And the reason is to be found precisely in its totality”.139 Why then should we not pause to speak of feelings and sexuality in marriage? After the love that unites us to God, conjugal love is the “greatest form of friendship”.122 It is a union possessing all the traits of a good friendship: concern for the good of the other, reciprocity, intimacy, warmth, stability and the resemblance born of a shared life. It is one thing to sense a sudden surge of hostility and another to give into it, letting it take root in our hearts: “Be angry but do not sin; do not let the sun go down on your anger” (Eph 4:26). Download & View Resumen Del Capítulo 4 De Amoris Laetitia as PDF for free. Our way of asking and responding to questions, the tone we use, our timing and any number of other factors condition how well we communicate. Thomas Aquinas, Summa Theologiae I-II, q. Paul uses this verb on other occasions, as when he says that “knowledge puffs up”, whereas “love builds up” (1 Cor 8:1). Amoris Laetitia Capítulo 4 El amor en el matrimonio El amor en el matrimonio Himno de la caridad Himno de la caridad El amor es paciente El amor es paciente si nos miramos al … Such people think that, because they are more “spiritual” or “wise”, they are more important than they really are. Marriage is the icon of God’s love for us. INBREEDING. In no way, then, can we consider the erotic dimension of love simply as a permissible evil or a burden to be tolerated for the good of the family. The value of virginity lies in its symbolizing a love that has no need to possess the other; in this way it reflects the freedom of the Kingdom of Heaven. “And how am I going to make peace? Para los catequistas se trata de una exhortación apostólica importantísima por varios motivos: 1.-. Each spouse becomes “one flesh” with the other as a sign of willingness to share everything with him or her until death.

Visión Y Misión Municipal, Fuentes Mediatas Del Derecho Penal, Stranger Things 5 Eddie, Malla Curricular Universidad Continental Arquitectura, Modelo De Solicitud Para Bonificación Por 25 Años, Formato De Seguimiento Para Docentes, Supertierra Descubierta, Perfil De Una Empresa Constructora Ejemplo,

capítulo 4 amoris laetitia resumenShare the Post

capítulo 4 amoris laetitia resumenAbout the Author

capítulo 4 amoris laetitia resumenComments

No comment yet.